Perbedaan Pendapat Menurut Jumhur Ulama dan Abu Hanifah Terkait Nafkah Suami Miskin

Authors

  • Ali Ad Dhar Universitas Islam Negeri Sumatra Utara
  • Ayu Hijrani Salamah Universitas Islam Negeri Sumatra Utara

DOI:

https://doi.org/10.55606/birokrasi.v2i4.1655

Keywords:

Responsibility, livelihood  situation, collective

Abstract

The husband's obligation to provide for his wife is one of the primary responsibilities in marriage, as regulated by various legal systems and religious values. However, challenges arise when a husband is in a state of economic poverty and unable to meet the family's basic needs. This article aims to explore how the concept of provision (nafkah) is applied in such situations from the perspectives of Islamic law, state law, and social norms. Based on a literature review, it is found that Islam provides flexibility for impoverished husbands to strive within their capacity, while emphasizing the importance of communication, mutual understanding, and cooperation between husband and wife. Furthermore, the responsibility to provide is not solely material but also includes emotional and spiritual aspects. This article also highlights the need for community and state support in creating social protection systems for impoverished families to ensure their welfare. Thus, the husband's responsibility to provide is not only viewed as an individual duty but also within the framework of collective responsibility.

 

 

References

Abdullah bin Sai‟d Thalib Al Hamdani bin, Risalah Nikah (Hukum Perkawinan Islam), diterjemah dari bahasa arab oleh Agus Salim, (Jakarta : Pustaka Amani,2002)

Ahmad Imam, Abussami’, Pengantar Studi Perbandingan Mazhab, terjemah , yasir maqasid, (Jakarta: Pustaka Al-kautsar, 2016

Ali ,al Sayyis Muhammad.. Tafsir Ayat al Ahkam Terjemahan.( Bandung: PT. Al Ma'arif).. 1984

Al-Jaziri, Abdurrahman Kitab al-Fiqh a’la Mazhab al-Arbaah (Jakarta oleh Pustaka Al-Kautsar). tahun 2015

Aziz, Abdul dan Abdul Wahhab Sayyed Hawwas Muhammad Azzam, Fiqih Munakahat Khitbah, Nikah, dan Talak, diterjemahkan oleh Abdul Majid Khon, (Jakarta : Amzah,2015)

Az-Zuhaili, Wahbah, Fiqih Islam Wa Adillatuhu, (Jakarta : Gema Insani,2011)

Kementrian Agama RI.Al-quran dan Terjemahan (Jakarta LPMQ.2019)

Rusyd, Ibnu, Bidayah al-Mujtahid, Juz II (Jakarta: Pustaka Azam, 2006),

Sabiq, Sayyid Fiqih Sunnah 3, Terjemahan, (Jakarta : Pena Pundi Aksara,2011)

Syaltut, Mahmud, Islam Sebagai Akidah dan Syari’ah, (Jakarta : Bulan Bintang,1968)

Syarifuddin, Amir, Hukum Perkawinan Islam di Indonesia : Antara Fiqh Munakahat dan Undang-Undang Perkawinan, (Jakarta : Kencana,2009)

Tim Pusat Bahasa Depdiknas. 2008. Kamus Bahasa Indonesia. Jakarta: Pusat Bahasa Departemen Pendidikan Nasional

Zainuddin bin Abdul Al-‘Azízi al-Ma’bariyyi al-Malíbariyyi al-Fanání Ahmad, Fatḥu al-Mu’ín bi Syarḥ Qurrati al-‘Aini Bihimmáti al-Díni, (Beirut: Al-Jafan wa Jabi, 2004),

Downloads

Published

2024-12-17

How to Cite

Ali Ad Dhar, & Ayu Hijrani Salamah. (2024). Perbedaan Pendapat Menurut Jumhur Ulama dan Abu Hanifah Terkait Nafkah Suami Miskin. Birokrasi: JURNAL ILMU HUKUM DAN TATA NEGARA, 2(4), 263–270. https://doi.org/10.55606/birokrasi.v2i4.1655

Similar Articles

<< < 1 2 3 > >> 

You may also start an advanced similarity search for this article.